Maya Cholq'ij / The 13 numbers

Number 6

One of the thirteen numbers that carries each of the 20 nawales through the 260 day sacred calendar.

What number 6 carries

Every day in the Cholq'ij carries a number (1 to 13) and a day sign (nawal). The number places the day within the thirteen day trecena and modifies how the nawal's qualities come through. Number 6 sits in the early middle of the cycle, well past the beginning yet short of the centre point at 7. By position 6, the trecena's energies are moving steadily.

Exactly how coefficient 6 shapes a reading in traditional Cholq'ij practice is a question research and documentation are still working through. This page sets out what current sources substantiate while being clear about the limits of that evidence.

In a sacred-calendar reading

In a day keeper's reading, the nawal carries the primary meaning, and the number 6 adds a sense of the cycle's progress. Position 6 suggests the trecena's energy is flowing and active, no longer in its tentative opening steps but not yet at the fullness of the centre either. A traditional ajq'ij reads the number alongside the nawal, the ceremonial setting, and the nature of the question or occasion.

Scholarly sources record that lower, middle, and upper numbers each carry a distinct quality in Cholq'ij divination. Number 6, sitting at the lower to middle transition, may carry a quality of sustained engagement, things in motion and settled into a rhythm.

Strength and shadow

A possible strength at position 6 is consistency and steady effort. The day's energy is not sporadic as it might be at earlier positions, nor strained as it might become near the end of the cycle. The shadow may be a kind of routine that resists the unexpected. Both are tendencies tied to the day's place in the cycle, not fixed traits attached to people born on a 6 day.

How the tradition stays careful

Dreamspell's "Galactic Tone 6" is a named concept with specific action words created outside traditional Maya practice. Applying that framework to the traditional Cholq'ij produces a misreading of both systems. In highland Guatemalan communities, practitioners work with the number and the nawal together as a paired unit. The nawal carries the depth of meaning; the number simply marks where that meaning sits in time.

As research continues in collaboration with living practitioners, the documented understanding of individual coefficients will grow more specific. This page reflects an honest snapshot of the current state of knowledge.

Sources and further reading

This page draws together published academic and ethnographic scholarship. It presents the living K’iche’ tradition through documented sources rather than as insider authority.

  • Audelino Sac Coyoy, El Calendario Sagrado Maya: Método para el Cómputo del Tiempo
  • Barbara Tedlock, (1992), Time and the Highland Maya
  • Dr Diane Davies, The Maya Calendar Explained, Maya Archaeologist